Note 1 at Acts 10:1: Cornelius is only mentioned by name here in Acts 10. However his conversion is mentioned again in Acts 11:4-17, and referred to in Acts 15:14 and Galatians 2:11-12. The conversion of Cornelius, his kinsmen, and friends is one of the most important events recorded in the book of Acts.

This is the first recorded account of a Gentile being converted to Christianity (with the possible exception of the Ethiopian eunuch in Acts :27- 38). Prior to this time the church was made up entirely of Jews or Jewish proselytes who believed that it was impossible for anyone to become a Christian without being circumcised or becoming a Jew first.

Through this miraculous set of circumstances, God convinced Peter that the Gentiles were also God's people and candidates for salvation (vv. 34-35). Although Peter rehearsed this incident before the church at Jerusalem, it was still not resolved among all the brethren that Gentiles could become Christians as can be seen in Acts 15:1. At the Jerusalem conference recorded in Acts 15, Paul and Barnabas argued for the conversion of Gentiles without circumcision and the keeping of the law of Moses. James, the head of the Jerusalem church, agreed with Paul and cited the conversion of Cornelius as verification that this was true. It is possible that without Peter having been used to bring the gospel to the Gentiles prior to this, the Jerusalem church and its leaders might have rejected the Gentiles as being heirs with them of salvation. Paul later brought up the instance of Cornelius' conversion to Peter when Peter visited him in Antioch and was reproved by Paul for his hypocrisy.