Note 6 at Eph. 6:4: After instructing children, Paul now turns to parents, and more specifically, to fathers. It is interesting that he singles out fathers to address this command to. Fathers tend to be more stern and authoritative than mothers and therefore more prone to provoking their children to wrath (see note 7 at this verse).

Those who have had children will also find it interesting that Paul omitted telling the children not to provoke their parents to wrath. It seems like he missed a good opportunity to set things straight. However, it is to be assumed that parents are the ones who are supposedly more mature and therefore more accountable for their actions.

Note 7 at Eph. 6:4: This command is critical. In an effort to train children up correctly, some parents, especially fathers (see note 6 at this verse), are overbearing. Part of a parent's responsibility is to point out mistakes the children make. Yet, if not balanced with love and positive statements, this can provoke wrath in the child and discourage him (Col. 3:21). The child can easily feel like "I can't do anything right" or "I can never please them." This leads to discouragement and an attitude that drives the child in the other direction.

The phrase "provoketo wrath" came from one Greek word, PARORGIZO. It literally means "to anger alongside, i.e. enrage" (Strong). It was translated in the following ways: "Do not exasperate your children" (NIV), "Never drive your children to resentment" (JB), "Do not provoke your children to anger" (RSV), "Don't keep on scolding and nagging your children" (LB), "Don't over-correct your children or make it difficult for them to obey the commandment" (Phi).

Note 8 at Eph. 6:4: The Greek word from which "nurture" was translated is PAIDEIA, and it denotes disciplinary correction. This same word was translated "chastening" in Hebrews 12:5, 7, 11 and "chastisement" in Hebrews 12:8. The word "admonition" was translated from the Greek word NOUTHESIA, which refers to a mild rebuke or warning. Notice that Paul specified "the nurture and admonition OF THE LORD." There is a godly way to administer discipline and rebukes, and therefore there must be an ungodly way to do it.